In the Siddha Dharma Tradition, Sambhala is regarded as a mystical and sacred kingdom. It is mentioned in the Ganai Bharta of Swachhanda Bhairav, Hindu Puranas, and the Sambhala Pravesh Tantra manuscript. The Sanskrit term ‘Sambhala’ is derived from two words: ‘Sam’ meaning equal, and ‘bhal,’ meaning forehead, symbolizing wisdom, knowledge, dharma, enlightenment, and free will. Sambhala is situated in the majestic mountain ranges of the Himalayas, with its epicenter at Mount Kailash. This divine and spiritual place remains invisible and inaccessible to ordinary beings. The mythological significance of Sambhala is rooted in a prophecy found in the Vishnu Purana, which foretells that Sambhala will be the birthplace of Kalki, the next incarnation of Vishnu, who will usher in a new age—Satya Yuga.

SAMBHALA PRAVESH TANTRA

King Parikshit, the grandson of Arjuna and son of Abhimanyu and Uttara, was saved by Lord Krishna before his birth when his mother was attacked by the Brahmastra (a deadly weapon). He grew up to be a good and just ruler of Hastinapur, loved by his people. One day, while traveling through his kingdom, Parikshit met a strange, dark figure named Kali Purush (Kaliyuga). The king told him to stay away, but Kali Purush begged for refuge, saying he had come in peace. King Parikshit was hesitant, but as a fair king, he agreed to give Kaliyuga shelter. He allowed Kaliyuga to stay only in places of vice, such as where people gambled, drank alcohol, lied, cheated, or stole. However, Kaliyuga requested additional shelter beyond those places, and King Parikshit agreed to let him reside in gold, specifically in gold that was obtained through improper means. Unfortunately, the king’s crown, which originally belonged to Jarasandha and was taken by Bhima after killing him without being returned to Jarasandha’s successors, was made of such gold. The next day, while hunting, the king came across Sage Shamika, who was in deep meditation. Parikshit asked him about the whereabouts of the deer he was chasing, but the sage, fully absorbed in his meditation, did not respond. The king became angry, and under Kaliyuga’s influence, hiding in the crown, his pride grew. In a burst of anger , Raja Parikshit placed a dead snake around the sage’s neck.

After returning to his palace and removing the crown, he realized his mistake and felt ashamed. He returned to the ashram to seek forgiveness. However, the sage’s son, Shringi , furious at the insult of his father, cursed Parikshit to die from a snake bite within seven days. Parikshit accepted this curse as his fate and spent his final days listening to Bhagavata Katha in order to attain moksha. Meanwhile, Takshaka, the king of serpents, was on his way to fulfill the curse. Along the way, he met a Brahmin named Kashyapa, who had Naaga Sanjeevani Vidya and was skilled in reviving the dead. The Brahmin planned to save Parikshit after the snake bite, but Takshaka, impressed by his power, bribed him with gold to not interfere. On the seventh day, although the king was protected by the Akshauni Sena and an entire assembly of sages, Takshaka came hidden in the form of a small worm in a fruit and bit the king. Parikshit died as foretold, and the rule of Kaliyuga began.

Thereafter, all the Rishi-Munis, Yakshas, Gandharvas, Bhoot-Pishachs, and in all , ‘Shiva ke gan’ did not want to stay in a place where Kaliyuga existed. They desired to be with Shiva and serve him. In response, Lord Shiva created an ethereal realm using his divine power named Shambhubal, derived from ‘Shambhu’ (Shiva) and ‘Bal’ (power). Later, Ma Parvati renamed it Sambhala, a place where all beings are treated equally and are imparted with knowledge, wisdom, and Dharma.

The Dharm Samrat serves as the king of Sambhal, acting as the guardian and leader of this realm. He is the one who controls the entry and exit of individuals into this sacred domain. In the coming future, Lord Narayan will take birth as an ordinary boy and complete his education in Sambhal. He will acquire the essential knowledge and wisdom required to destroy Kaliyuga and establish a new era on Earth, ultimately ruling over Sambhala.

To this day, all Kaulantak Naths possess the ability and power to enter or exit Sambhala at will, serving as human representatives of Sambhala Samrajya. The Sambhala Pravesh Yantra provides guidance on the performance of sadhana, the attributes one must possess, and the means by which a Yogi may enter this realm of infinite beauty and wisdom.

SAMBHALA MANDAL

Within the Sambhala Samrajya, various mandalas were established, including the Dev Mandal, Yogini Mandal, Naag Mandal, Yaksh Mandal, Gandharv Mandal, Kinnar Mandal, Kiraat Mandal, Siddha Mandal, Guru Mandal, and Bhairav Mandal, among others. This mandal exhibits sacred geometry, consisting of various lotus petals, triangles, and other significant symbols. According to Kaulantak Peethadishwar Maha Siddha Ishaputra, sadhana is crucial for gaining entry into Sambhal. To perform such a sadhna, Para Pravesh deeksha is endowed on Sambhala mandala . This Mandala is protected by Naagas and keelit (locked) by 64 Yoginis. To be worthy of entering Sambhala, one must complete 10 Maha Vidya Sadhanas alongside the Bhairav Mandala Sadhana and Guru Mandala Sadhana.

The north gate of the Mandala is protected by Bhagwan Kuber, the south gate by Mahasiddha Matsendra Nath, the east by Sankaadi Rishi (one of the four Kumars), and the west gate is guarded by Mahasiddha Lomesh.

KALKI

Kalki is a powerful incarnation of Lord Vishnu destined to appear at the end of Kaliyuga to destroy evil and restore righteousness. When malechh will pollute and start ruling over the entire world, Kalki will emerge riding a white horse alongside his army, re-establishing Dharma on this Earth. According to Hindu Puranas and Hindu Kaal Garna, Kalki will arrive at the ‘end of Kaliyuga’ when the world has fallen into chaos, complete devastation, and unrighteousness. However, as per the Sambhal Pravesh Tantra, Kalki will manifest when Hindus find themselves in a state of utter helplessness, confronting extreme injustice and overwhelming despair. Kalki is endowed with both Dharmic (righteous) and Adharmic (unrighteous) powers. He is also referred to as Nishkalank because he will establish Dharma by disproving numerous falsehoods. The malechh will fiercely defend and make every effort to resist, but no matter what, Kalki will be undefeatable.

DEV KALA AND SAMBHALA

In the Himalayan Dev tradition, symbols of Devi Devtas are crafted, such as mali mukhs (the face), Rathas (chariots) and Palkis (palanquins). These are made from Ashtadhatu, wood, or stone and are adorned with exquisite garments, hair, and jewelry crafted from gold or silver. These symbols are revered and worshipped as deities. This tradition flourished due to Sambhala. A religious procession follows behind the rath, known as the Rath Yatra, which is taken from village to village.

Mahasiddha Kopasheersha (Ganchakra) Nath Ji stated that as the deities began to depart for Sambhal, the people lamented, fearing they would be forsaken. In compassion, the Dev Parampara began in the Himalayas and other regions. The Devi Devtas vowed that whenever humanity invokes them, they will communicate with humans through Rathas, Palkis, and Mali Mukhas, as well as human mediums known as Ghoors or Shamans.

However, as we enter the dark age of Kaliyuga, such practices risk being erased. At that time, Kalki will arrive to re-establish Dharma and revive these spiritual traditions. Dev Parampara is the final connection between Sambhal and humanity. The tradition followed in Sambhala is not Muktivaadi; elsewhere, people make various efforts, study the Vedas and Puranas, and perform various sadhanas to attain Moksha. In contrast, the divine beings in Sambhala reside in Siddhatwa Pariavastha, incarnating time and again to bring about profound change and make this world a better place, and eventually return to their home, Sambhala.

Conclusion

Sambhala is the highest and most powerful realm created by Lord Shiva, from where Kalki will descend to Earth. His parishad (council) will join him in the form of ordinary human beings, tasked with the re-establishment of Dharma and will impart wisdom and knowledge, and ultimately return. His devoted followers and true Sadhakas shall also accompany him and be welcomed in Sambhala. All of this is mentioned in this sacred text, which is why Dev Parampara is regarded as vital and important for entering Sambhal.